Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Symbolic Logic (with Langford)' and 'Discourse on Metaphysics'

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20 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
4187 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
19342 Reason avoids multiplying hypotheses or principles [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
12711 The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
19349 The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
7558 Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
16761 Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
13088 Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
7803 Modal logic began with translation difficulties for 'If...then' [Lewis,CI, by Girle]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
4192 All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
13085 Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
11. Knowledge Aims / A. Knowledge / 2. Understanding
4190 All understanding is an immediate apprehension of the causal relation [Schopenhauer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
5024 Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
16. Persons / C. Self-Awareness / 2. Knowing the Self
4191 What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5027 If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
21368 The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
16. Persons / F. Free Will / 1. Nature of Free Will
5023 Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
2119 People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
5025 Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
5026 Animals lack morality because they lack self-reflection [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
4189 Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]