24 ideas
23657 | The existence of tensed verbs shows that not all truths are necessary truths [Reid] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
23655 | An ad hominem argument is good, if it is shown that the man's principles are inconsistent [Reid] |
9837 | 0 is not a number, as it answers 'how many?' negatively [Husserl, by Dummett] |
9576 | Multiplicity in general is just one and one and one, etc. [Husserl] |
17444 | Husserl said counting is more basic than Frege's one-one correspondence [Husserl, by Heck] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
23659 | If someone denies that he is thinking when he is conscious of it, we can only laugh [Reid] |
23662 | The existence of ideas is no more obvious than the existence of external objects [Reid] |
23661 | We are only aware of other beings through our senses; without that, we are alone in the universe [Reid] |
23654 | In obscure matters the few must lead the many, but the many usually lead in common sense [Reid] |
23660 | The theory of ideas, popular with philosophers, means past existence has to be proved [Reid] |
23658 | Consciousness is an indefinable and unique operation [Reid] |
9575 | Husserl identifies a positive mental act of unification, and a negative mental act for differences [Husserl, by Frege] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
23656 | The structure of languages reveals a uniformity in basic human opinions [Reid] |
21214 | We clarify concepts (e.g. numbers) by determining their psychological origin [Husserl, by Velarde-Mayol] |
23653 | If you can't distinguish the features of a complex object, your notion of it would be a muddle [Reid] |
9819 | Psychologism blunders in focusing on concept-formation instead of delineating the concepts [Dummett on Husserl] |
9851 | Husserl wanted to keep a shadowy remnant of abstracted objects, to correlate them [Dummett on Husserl] |
23663 | There are axioms of taste - such as a general consensus about a beautiful face [Reid] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |