Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Letters to Jacques Lenfant' and 'Mechanisms'

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14 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The most primitive thing in substances is force, which leads to their actions and dispositions [Leibniz]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
14. Science / B. Scientific Theories / 2. Aim of Science
Empiricist theories are sets of laws, which give explanations and reductions [Glennan]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
Modern mechanism need parts with spatial, temporal and function facts, and diagrams [Glennan]
Mechanistic philosophy of science is an alternative to the empiricist law-based tradition [Glennan]
Mechanisms are either systems of parts or sequences of activities [Glennan]
17th century mechanists explained everything by the kinetic physical fundamentals [Glennan]
Unlike the lawlike approach, mechanistic explanation can allow for exceptions [Glennan]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
26. Natural Theory / C. Causation / 4. Naturalised causation
Since causal events are related by mechanisms, causation can be analysed in that way [Glennan]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]