Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'The Nature of Existence vol.1' and 'The Raft and the Pyramid'

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13 ideas

2. Reason / A. Nature of Reason / 6. Coherence
The negation of all my beliefs about my current headache would be fully coherent [Sosa]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance has to exist, with no intrinsic qualities or relations [McTaggart]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
There are very few really obvious truths, and not much can be proved from them [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
A single belief can trail two regresses, one terminating and one not [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
If mental states are not propositional, they are logically dumb, and cannot be foundations [Sosa]
Mental states cannot be foundational if they are not immune to error [Sosa]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Vision causes and justifies beliefs; but to some extent the cause is the justification [Sosa]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]