15 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 10153 | In everyday language, truth seems indefinable, inconsistent, and illogical [Tarski] |
| 19141 | Tarski thought axiomatic truth was too contingent, and in danger of inconsistencies [Tarski, by Davidson] |
| 10048 | There is no clear boundary between the logical and the non-logical [Tarski] |
| 10694 | Logical consequence is when in any model in which the premises are true, the conclusion is true [Tarski, by Beall/Restall] |
| 10479 | Logical consequence: true premises give true conclusions under all interpretations [Tarski, by Hodges,W] |
| 10157 | Tarski improved Hilbert's geometry axioms, and without set-theory [Tarski, by Feferman/Feferman] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |