Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Aristotle on Matter' and 'Appearance and Reality'

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21 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
2. Reason / D. Definition / 4. Real Definition
Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names need a means of reidentifying their referents [Bradley, by Read]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K]
Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
The components of abstract definitions could play the same role as matter for physical objects [Fine,K]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]