Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'On Certainty' and 'Against the Ethicists (one book)'

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13 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
Reasoning is impossible without a preconception [Sext.Empiricus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundations need not precede other beliefs [Wittgenstein]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Total doubt can't even get started [Wittgenstein, by Williams,M]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
If you are not certain of any fact, you cannot be certain of the meaning of your words either [Wittgenstein]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Saying the good is useful or choiceworth or happiness-creating is not the good, but a feature of it [Sext.Empiricus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Like a warming fire, what is good by nature should be good for everyone [Sext.Empiricus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
If a desire is itself desirable, then we shouldn't desire it, as achieving it destroys it [Sext.Empiricus]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]