15 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 16186 | The Barcan Formulas express how to combine modal operators with classical quantifiers [Simchen] |
| 16187 | The Barcan Formulas are orthodox, but clash with the attractive Actualist view [Simchen] |
| 16190 | BF implies that if W possibly had a child, then something is possibly W's child [Simchen] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 16188 | Serious Actualism says there are no facts at all about something which doesn't exist [Simchen] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
| 21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
| 21277 | Even an imperfect machine can exhibit obvious design [Paley] |
| 21278 | All the signs of design found in a watch are also found in nature [Paley] |
| 21357 | No organ shows purpose more obviously than the eyelid [Paley] |