Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Defending the Axioms' and 'Lives of Eminent Philosophers'

expand these ideas     |    start again     |     specify just one area for these texts

20 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
4187 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
17610 The Axiom of Choice paradoxically allows decomposing a sphere into two identical spheres [Maddy]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
17620 Critics of if-thenism say that not all starting points, even consistent ones, are worth studying [Maddy]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
17605 Hilbert's geometry and Dedekind's real numbers were role models for axiomatization [Maddy]
17625 If two mathematical themes coincide, that suggest a single deep truth [Maddy]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
17615 Every infinite set of reals is either countable or of the same size as the full set of reals [Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
17618 Set-theory tracks the contours of mathematical depth and fruitfulness [Maddy]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
17614 The connection of arithmetic to perception has been idealised away in modern infinitary mathematics [Maddy]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
4192 All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
4190 All understanding is an immediate apprehension of the causal relation [Schopenhauer]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
16. Persons / C. Self-Awareness / 2. Knowing the Self
4191 What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
21368 The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
4189 Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]