16 ideas
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
10063 | Formalism is a bulwark of logical positivism [Musgrave] |
9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |