16 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 8872 | It is widely supposed that externalism cannot be reconciled with first-person authority [Davidson] |
| 8874 | It is hard to interpret a speaker's actions if we take a broad view of the content [Davidson] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |
| 8873 | The cause of a usage determines meaning, but why is the microstructure of water relevant? [Davidson] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |