Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Scientific Explanation' and 'Without Immediate Justification'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
2. Reason / F. Fallacies / 4. Circularity
One sort of circularity presupposes a premise, the other presupposes a rule being used [Braithwaite, by Devitt]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Coherentists say that regress problems are assuming 'linear' justification [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Traditional foundationalism is radically internalist [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Basic judgements are immune from error because they have no content [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
Sensory experience may be fixed, but it can still be misdescribed [Williams,M]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
In the context of scepticism, externalism does not seem to be an option [Williams,M]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]