24 ideas
6222 | If a decision is in accord with right reason, everyone can agree with it [Cumberland] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
6217 | Natural law is supplied to the human mind by reality and human nature [Cumberland] |
6221 | If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland] |
6218 | The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland] |
6220 | The happiness of all contains the happiness of each, and promotes it [Cumberland] |
6216 | Natural law is immutable truth giving moral truths and duties independent of society [Cumberland] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |