19 ideas
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
17824 | The master science is physical objects divided into sets [Maddy] |
17825 | Set theory (unlike the Peano postulates) can explain why multiplication is commutative [Maddy] |
17826 | Standardly, numbers are said to be sets, which is neat ontology and epistemology [Maddy] |
17828 | Numbers are properties of sets, just as lengths are properties of physical objects [Maddy] |
17827 | Sets exist where their elements are, but numbers are more like universals [Maddy] |
17830 | Number theory doesn't 'reduce' to set theory, because sets have number properties [Maddy] |
17823 | If mathematical objects exist, how can we know them, and which objects are they? [Maddy] |
17829 | Number words are unusual as adjectives; we don't say 'is five', and numbers always come first [Maddy] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
4125 | Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B] |
4126 | If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare] |
4127 | If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare] |
22483 | A judgement is presciptive if we expect it to be acted on [Hare] |
4360 | By far the easiest way of seeming upright is to be upright [Hare] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |