17 ideas
| 7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
| 16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
| 7405 | Experience can't prove universal truths [Hobbes] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
| 7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
| 7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
| 7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
| 5121 | Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman] |
| 5120 | What counts as 'flourishing' must be relative to various sets of values [Harman] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |