14 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 3296 | Sense-data are a false objectification of what is essentially subjective [Nagel] |
| 3295 | Inner v outer brings astonishment that we are a particular person [Nagel] |
| 3293 | If you assert that we have an ego, you can still ask if that future ego will be me [Nagel] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 3292 | The most difficult problem of free will is saying what the problem is [Nagel] |
| 3294 | As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |