Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Three Grades of Modal Involvement' and 'Second Commentary on 'Isagoge''

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Whether a modal claim is true depends on how the object is described [Quine, by Fine,K]
5. Theory of Logic / G. Quantification / 1. Quantification
Objects are the values of variables, so a referentially opaque context cannot be quantified into [Quine]
8. Modes of Existence / D. Universals / 5. Universals as Concepts
If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Aristotelian essentialism says a thing has some necessary and some non-necessary properties [Quine]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessity can attach to statement-names, to statements, and to open sentences [Quine]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity is in the way in which we say things, and not things themselves [Quine]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]