Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Intensions Revisited' and 'The Sceptical Chemist'

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13 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Quantified modal logic collapses if essence is withdrawn [Quine]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences can make sense in a particular context or enquiry, as the most basic predicates [Quine]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity is relative to context; it is what is assumed in an inquiry [Quine]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A rigid designator (for all possible worlds) picks out an object by its essential traits [Quine]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Beliefs can be ascribed to machines [Quine]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]
27. Natural Reality / G. Biology / 3. Evolution
I don't see how mere moving matter can lead to the bodies of men and animals, and especially their seeds [Boyle]