14 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 12219 | Whether a modal claim is true depends on how the object is described [Quine, by Fine,K] |
| 10922 | Objects are the values of variables, so a referentially opaque context cannot be quantified into [Quine] |
| 10923 | Aristotelian essentialism says a thing has some necessary and some non-necessary properties [Quine] |
| 10921 | Necessity can attach to statement-names, to statements, and to open sentences [Quine] |
| 10924 | Necessity is in the way in which we say things, and not things themselves [Quine] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 5691 | The adverbial account of sensation says not 'see a red image' but be 'appeared to redly' [Shoemaker] |
| 5687 | For true introspection, must we be aware that we are aware of our mental events? [Shoemaker] |
| 5688 | Empirical foundationalism says basic knowledge is self-intimating, and incorrigible or infallible [Shoemaker] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |