13 ideas
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| 14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
| 14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
| 14595 | Can properties exemplify other properties? [Swoyer] |
| 14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |