15 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |