Combining Texts

All the ideas for 'Saundaranandakavya', 'Beyond Good and Evil' and 'Introduction to the Philosophy of Mind'

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84 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley]
3. Truth / A. Truth Problems / 3. Value of Truth
Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Syntactical methods of proof need only structure, where semantic methods (truth-tables) need truth [Lowe]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley]
9. Objects / E. Objects over Time / 2. Objects that Change
A 'substance' is a thing that remains the same when its properties change [Lowe]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Causal theories of belief make all beliefs true, and can't explain belief about the future [Lowe]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
Perhaps 'I' no more refers than the 'it' in 'it is raining' [Lowe]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
'Ecological' approaches say we don't infer information, but pick it up directly from reality [Lowe]
12. Knowledge Sources / B. Perception / 3. Representation
One must be able to visually recognise a table, as well as knowing its form [Lowe]
Computationalists object that the 'ecological' approach can't tell us how we get the information [Lowe]
Comparing shapes is proportional in time to the angle of rotation [Lowe]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
The 'disjunctive' theory of perception says true perceptions and hallucinations need have nothing in common [Lowe]
12. Knowledge Sources / B. Perception / 5. Interpretation
We see an approximation of a tree, not the full detail [Nietzsche]
12. Knowledge Sources / B. Perception / 7. Causal Perception
A causal theorist can be a direct realist, if all objects of perception are external [Lowe]
If blindsight shows we don't need perceptual experiences, the causal theory is wrong [Lowe]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
How could one paraphrase very complex sense-data reports adverbially? [Lowe]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There are memories of facts, memories of practical skills, and autobiographical memory [Lowe]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Psychologists say illusions only occur in unnatural and passive situations [Lowe]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Morality becomes a problem when we compare many moralities [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Externalists say minds depend on environment for their very existence and identity [Lowe]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
The main questions are: is mind distinct from body, and does it have unique properties? [Lowe]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
'Phenomenal' consciousness is of qualities; 'apperceptive' consciousness includes beliefs and desires [Lowe]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
The brain may have two systems for vision, with only the older one intact in blindsight [Lowe]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The ranking of a person's innermost drives reveals their true nature [Nietzsche]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons are selves - subjects of experience, with reflexive self-knowledge [Lowe]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If my brain could survive on its own, I cannot be identical with my whole body [Lowe]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
It seems impossible to get generally applicable mental concepts from self-observation [Lowe]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
All human languages have an equivalent of the word 'I' [Lowe]
16. Persons / F. Free Will / 5. Against Free Will
Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche]
A thought comes when 'it' wants, not when 'I' want [Nietzsche]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
If qualia are causally inert, how can we even know about them? [Lowe]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
You can only identify behaviour by ascribing belief, so the behaviour can't explain the belief [Lowe]
17. Mind and Body / C. Functionalism / 7. Chinese Room
A computer program is equivalent to the person AND the manual [Lowe]
17. Mind and Body / C. Functionalism / 8. Functionalism critique
Functionalism commits us to bizarre possibilities, such as 'zombies' [Lowe]
Functionalism can't distinguish our experiences in spectrum inversion [Lowe]
Functionalism only discusses relational properties of mental states, not intrinsic properties [Lowe]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Non-reductive physicalism accepts token-token identity (not type-type) and asserts 'supervenience' of mind and brain [Lowe]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Physicalists must believe in narrow content (because thoughts are merely the brain states) [Lowe]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Eliminativism is incoherent if it eliminates reason and truth as well as propositional attitudes [Lowe]
18. Thought / A. Modes of Thought / 1. Thought
Some behaviourists believe thought is just suppressed speech [Lowe]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
People are wildly inaccurate in estimating probabilities about an observed event [Lowe]
'Base rate neglect' makes people favour the evidence over its background [Lowe]
18. Thought / B. Mechanics of Thought / 1. Psychology
It is psychology which reveals the basic problems [Nietzsche]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
The 'Frame Problem' is how to program the appropriate application of general knowledge [Lowe]
Computers can't be rational, because they lack motivation and curiosity [Lowe]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
The Turing test is too behaviourist, and too verbal in its methods [Lowe]
18. Thought / C. Content / 1. Content
The naturalistic views of how content is created are the causal theory and the teleological theory [Lowe]
18. Thought / C. Content / 5. Twin Earth
Twin Earth cases imply that even beliefs about kinds of stuff are indexical [Lowe]
19. Language / D. Propositions / 4. Mental Propositions
The same proposition provides contents for the that-clause of an utterance and a belief [Lowe]
19. Language / D. Propositions / 6. Propositions Critique
If propositions are abstract entities, how can minds depend on their causal powers? [Lowe]
20. Action / A. Definition of Action / 1. Action Theory
The three main theories of action involve the will, or belief-plus-desire, or an agent [Lowe]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet gives empirical support for the will, as a kind of 'executive' mental operation [Lowe]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
We feel belief and desire as reasons for choice, not causes of choice [Lowe]
20. Action / C. Motives for Action / 4. Responsibility for Actions
People's actions are explained either by their motives, or their reasons, or the causes [Lowe]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Noble people see themselves as the determiners of values [Nietzsche]
Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
That which is done out of love always takes place beyond good and evil [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Morality originally judged people, and actions only later on [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
In the earliest phase of human history only consequences mattered [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
The noble soul has reverence for itself [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The four virtues are courage, insight, sympathy, solitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
In ancient Rome pity was considered neither good nor bad [Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The idea of the categorical imperative is just that we should all be very obedient [Nietzsche]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
The morality of slaves is the morality of utility [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The greatest possibilities in man are still unexhausted [Nietzsche]
23. Ethics / F. Existentialism / 3. Angst
The thought of suicide is a great reassurance on bad nights [Nietzsche]
The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
Man is the animal whose nature has not yet been fixed [Nietzsche]
Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Only aristocratic societies can elevate the human species [Nietzsche]
A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is Platonism for the people [Nietzsche]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]