Combining Texts

All the ideas for 'Saundaranandakavya', 'To be is to be the value of a variable..' and 'Empiricism, Semantics and Ontology'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
7910 Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
13939 No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / a. Sets as existing
7785 The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
10699 Does a bowl of Cheerios contain all its sets and subsets? [Boolos]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10225 Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro]
10736 Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo]
10780 Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
10697 Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
13671 Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
10267 We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro]
10698 Plural forms have no more ontological commitment than to first-order objects [Boolos]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
7806 Boolos invented plural quantification [Boolos, by Benardete,JA]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
13936 Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap]
8748 Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro]
7. Existence / A. Nature of Existence / 4. Abstract Existence
8960 Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó]
7. Existence / D. Theories of Reality / 1. Ontologies
13933 Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap]
7. Existence / D. Theories of Reality / 3. Reality
13934 To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
13938 A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
10700 First- and second-order quantifiers are two ways of referring to the same things [Boolos]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
13935 We only accept 'things' within a language with formation, testing and acceptance rules [Carnap]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
13932 Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
13937 New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap]
14. Science / B. Scientific Theories / 3. Instrumentalism
13940 All linguistic forms in science are merely judged by their efficiency as instruments [Carnap]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7909 The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
7908 At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]