Combining Texts

All the ideas for 'Saundaranandakavya', 'Logicism, Some Considerations (PhD)' and 'The Theory of Logical Types'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
'Propositional functions' are ambiguous until the variable is given a value [Russell]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
'All judgements made by Epimenedes are true' needs the judgements to be of the same type [Russell]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Obtaining numbers by abstraction is impossible - there are too many; only a rule could give them, in order [Benacerraf]
We must explain how we know so many numbers, and recognise ones we haven't met before [Benacerraf]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
If numbers are basically the cardinals (Frege-Russell view) you could know some numbers in isolation [Benacerraf]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
An adequate account of a number must relate it to its series [Benacerraf]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Type theory cannot identify features across levels (because such predicates break the rules) [Morris,M on Russell]
Classes are defined by propositional functions, and functions are typed, with an axiom of reducibility [Russell, by Lackey]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
A one-variable function is only 'predicative' if it is one order above its arguments [Russell]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]