Combining Texts

All the ideas for 'Saundaranandakavya', 'Universal Prescriptivism' and 'Mental Events'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim]
Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan]
Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane]
If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim]
Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of the mental means physical changes mental, and mental changes physical [Davidson]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation is either between events, or between descriptions of events [Davidson, by Maslin]
Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]