Combining Texts

All the ideas for 'Saundaranandakavya', 'Philosophical Explanations' and 'Action, Reasons and Causes'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M]
13. Knowledge Criteria / C. External Justification / 4. Tracking the Facts
A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J]
20. Action / A. Definition of Action / 2. Duration of an Action
If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]