57 ideas
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| 21474 | Metaphysics studies the inexplicable ends of explanation [Schopenhauer] |
| 21470 | For me the objective thing-in-itself is the will [Schopenhauer] |
| 21479 | Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer] |
| 21476 | A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer] |
| 21473 | All knowledge and explanation rests on the inexplicable [Schopenhauer] |
| 21478 | Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer] |
| 4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
| 21477 | We don't control our own thinking [Schopenhauer] |
| 21475 | All of our concepts are borrowed from perceptual knowledge [Schopenhauer] |
| 4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
| 4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
| 4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
| 4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
| 4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
| 4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
| 4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
| 21372 | Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer] |
| 21488 | The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer] |
| 21483 | Man is essentially a dreadful wild animal [Schopenhauer] |
| 4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
| 4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 21466 | Pleasure is weaker, and pain stronger, than we expect [Schopenhauer] |
| 4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
| 4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
| 4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
| 4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
| 4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
| 4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
| 4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
| 21484 | A man's character can be learned from a single characteristic action [Schopenhauer] |
| 4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
| 4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
| 4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
| 4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
| 4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
| 21482 | The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer] |
| 21481 | Buddhists wisely start with the cardinal vices [Schopenhauer] |
| 4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
| 4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
| 4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
| 4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
| 4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
| 21469 | Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer] |
| 21480 | Boredom is only felt by those clever enough to need activity [Schopenhauer] |
| 4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
| 21485 | The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer] |
| 21486 | Poverty and slavery are virtually two words for the same thing [Schopenhauer] |
| 21487 | The freedom of the press to sell poison outweighs its usefulness [Schopenhauer] |
| 21471 | If suicide was quick and easy, most people would have done it by now [Schopenhauer] |
| 21467 | Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer] |
| 4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| 21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
| 21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |