32 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
23755 | Genius and love of truth are always accompanied by great humility [Weil] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
23747 | What is sacred is not a person, but the whole physical human being [Weil] |
23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
23760 | All we need are the unity of justice, truth and beauty [Weil] |
23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
23759 | Everything which originates in love is beautiful [Weil] |
23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
23750 | It is not more money which the wretched members of society need [Weil] |
23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
23764 | The only thing in society worse than crime is repressive justice [Weil] |
23763 | Punishment aims at the good for men who don't desire it [Weil] |
23754 | The only choice is between supernatural good, or evil [Weil] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |