21 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
16661 | There are two sorts of category - referring to things, and to circumstances of things [Boethius] |
9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
12108 | All real knowledge rests on observed facts [Comte] |
9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |