26 ideas
12104 | All ideas must be understood historically [Comte] |
12105 | Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte] |
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
12112 | Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte] |
12111 | Positivism is the final state of human intelligence [Comte] |
12106 | Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte] |
12114 | Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte] |
12116 | Only positivist philosophy can terminate modern social crises [Comte] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
14286 | In nearby worlds where A is true, 'if A,B' is true or false if B is true or false [Stalnaker] |
14285 | A possible world is the ontological analogue of hypothetical beliefs [Stalnaker] |
12108 | All real knowledge rests on observed facts [Comte] |
12109 | We must observe in order to form theories, but connected observations need prior theories [Comte] |
12107 | Positivism explains facts by connecting particular phenomena with general facts [Comte] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
12115 | Introspection is pure illusion; we can obviously observe everything except ourselves [Comte] |
1354 | We cannot introspect states of anger or panic [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
12113 | The search for first or final causes is futile [Comte] |
12110 | We can never know origins, purposes or inner natures [Comte] |