Combining Texts

All the ideas for 'Confessions', 'A priori/A posteriori' and 'Truth and Ontology'

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49 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
A ground must be about its truth, and not just necessitate it [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Truthmaker needs truths to be 'about' something, and that is often unclear [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
If a ball changes from red to white, Truthmaker says some thing must make the change true [Merricks]
Truthmaker says if an entity is removed, some nonexistence truthmaker must replace it [Merricks]
If Truthmaker says each truth is made by the existence of something, the theory had de re modality at is core [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
Truthmaker demands not just a predication, but an existing state of affairs with essential ingredients [Merricks]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
If 'truth supervenes on being', worlds with the same entities, properties and relations have the same truths [Merricks]
If truth supervenes on being, that won't explain why truth depends on being [Merricks]
3. Truth / B. Truthmakers / 6. Making Negative Truths
It is implausible that claims about non-existence are about existing things [Merricks]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truthmaker isn't the correspondence theory, because it offers no analysis of truth [Merricks]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Speculations about non-existent things are not about existent things, so Truthmaker is false [Merricks]
I am a truthmaker for 'that a human exists', but is it about me? [Merricks]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Being true is not a relation, it is a primitive monadic property [Merricks]
If the correspondence theory is right, then necessary truths must correspond to something [Merricks]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationism just says there is no property of being truth [Merricks]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
The totality state is the most plausible truthmaker for negative existential truths [Merricks]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
8. Modes of Existence / B. Properties / 3. Types of Properties
Some properties seem to be primitive, but others can be analysed [Merricks]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
An object can have a disposition when the revelant conditional is false [Merricks]
9. Objects / A. Existence of Objects / 4. Impossible objects
Fregeans say 'hobbits do not exist' is just 'being a hobbit' is not exemplified [Merricks]
9. Objects / E. Objects over Time / 5. Temporal Parts
You believe you existed last year, but your segment doesn't, so they have different beliefs [Merricks]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals aren't about actuality, so they lack truthmakers or a supervenience base [Merricks]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
If 'Fido is possibly black' depends on Fido's counterparts, then it has no actual truthmaker [Merricks]
12. Knowledge Sources / A. A Priori Knowledge / 10. A Priori as Subjective
Maybe imagination is the source of a priori justification [Casullo]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Maybe time is an extension of the mind [Augustine]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentist should deny there is a present time, and just say that things 'exist' [Merricks]
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
Maybe only presentism allows change, by now having a property, and then lacking it [Merricks]
Presentists say that things have existed and will exist, not that they are instantaneous [Merricks]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
How can a presentist explain an object's having existed? [Merricks]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
If God is outside time in eternity, can He hear prayers? [Augustine]