79 ideas
23770 | Reductive analysis makes a concept clearer, by giving an alternative simpler set [Williams,NE] |
23769 | Promoting an ontology by its implied good metaphysic is an 'argument-by-display' [Williams,NE] |
9449 | The plausible Barcan formula implies modality in the actual world [Bird] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
9501 | If all existents are causally active, that excludes abstracta and causally isolated objects [Bird] |
23783 | Change exists, it is causal, and it needs an explanation [Williams,NE] |
23784 | Processes don't begin or end; they just change direction unexpectedly [Williams,NE] |
23790 | Processes are either strings of short unchanging states, or continuous and unreducible events [Williams,NE] |
9500 | If naturalism refers to supervenience, that leaves necessary entities untouched [Bird] |
23786 | The status quo is part of what exists, and so needs metaphysical explanation [Williams,NE] |
23768 | A metaphysic is a set of wider explanations derived from a basic ontology [Williams,NE] |
23773 | Humeans say properties are passive, possibility is vast, laws are descriptions, causation is weak [Williams,NE] |
23779 | We shouldn't posit the existence of anything we have a word for [Williams,NE] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
9502 | There might be just one fundamental natural property [Bird] |
9477 | Categorical properties are not modally fixed, but change across possible worlds [Bird] |
9490 | The categoricalist idea is that a property is only individuated by being itself [Bird] |
9495 | If we abstractly define a property, that doesn't mean some object could possess it [Bird] |
9492 | Categoricalists take properties to be quiddities, with no essential difference between them [Bird] |
9503 | To name an abundant property is either a Fregean concept, or a simple predicate [Bird] |
23775 | Powers are 'multi-track' if they can produce a variety of manifestations [Williams,NE] |
23780 | Every possible state of affairs is written into its originating powers [Williams,NE] |
23789 | Naming powers is unwise, because that it usually done by a single manifestation [Williams,NE] |
14540 | Only real powers are fundamental [Bird, by Mumford/Anjum] |
23771 | Fundamental physics describes everything in terms of powers [Williams,NE] |
9450 | If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird] |
9498 | The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird] |
23776 | Rather than pure powers or pure categoricals, I favour basics which are both at once [Williams,NE] |
23777 | Powers are more complicated than properties which are always on display [Williams,NE] |
23774 | There are basic powers, which underlie dispositions, potentialities, capacities etc [Williams,NE] |
23791 | Dispositions are just useful descriptions, which are explained by underlying powers [Williams,NE] |
9474 | A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird] |
9475 | A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird] |
9499 | Megarian actualists deny unmanifested dispositions [Bird] |
9486 | Why should a universal's existence depend on instantiation in an existing particular? [Bird] |
9472 | Resemblance itself needs explanation, presumably in terms of something held in common [Bird] |
23772 | If objects are property bundles, the properties need combining powers [Williams,NE] |
23788 | Four-Dimensional is Perdurantism (temporal parts), plus Eternalism [Williams,NE] |
9482 | If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird] |
9481 | Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird] |
9505 | Empiricist saw imaginability and possibility as close, but now they seem remote [Bird] |
9491 | Haecceitism says identity is independent of qualities and without essence [Bird] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
9487 | We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
23782 | Causation is the exercise of powers [Williams,NE] |
23785 | Causation needs to explain stasis, as well as change [Williams,NE] |
9493 | We should explain causation by powers, not powers by causation [Bird] |
23787 | If causes and effects overlap, that makes changes impossible [Williams,NE] |
9494 | Singularism about causes is wrong, as the universals involved imply laws [Bird] |
9507 | Laws are explanatory relationships of things, which supervene on their essences [Bird] |
9488 | Laws are either disposition regularities, or relations between properties [Bird] |
9496 | That other diamonds are hard does not explain why this one is [Bird] |
9479 | Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird] |
9473 | Laws cannot offer unified explanations if they don't involve universals [Bird] |
9484 | If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird] |
9506 | Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird] |
23713 | Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye] |
23778 | Powers contain lawlike features, pointing to possible future states [Williams,NE] |
9489 | Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird] |
9504 | The relational view of space-time doesn't cover times and places where things could be [Bird] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |