Combining Texts

All the ideas for 'works', '21: Book of Ecclesiastes' and 'Mereology'

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24 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
8766 In much wisdom is much grief [Anon (Ecc)]
1. Philosophy / D. Nature of Philosophy / 8. Humour
7494 Laughter is mad; of mirth, what doeth it? [Anon (Ecc)]
8767 Sorrow is better than laughter [Anon (Ecc)]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
8765 All is vanity, saith the Preacher [Anon (Ecc)]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
25. Social Practice / E. Policies / 5. Education / b. Education principles
8768 Books are endless, and study is wearisome [Anon (Ecc)]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]