33 ideas
21546 | We can't sharply distinguish variables, domains and values, if symbols frighten us [Russell] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
21531 | Common sense agrees with Meinong (rather than Russell) that 'Pegasus is a flying horse' is true [Lackey on Russell] |
21545 | I prefer to deny round squares, and deal with the difficulties by the theory of denoting [Russell] |
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
2530 | Could a robot be made conscious just by software? [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
22976 | Memories are preserved separately, according to category [Augustine] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
22985 | Everyone wants happiness [Augustine] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |