Combining Texts

All the ideas for 'works', 'An Outline of Philosophy' and 'The Anti-Christ'

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29 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
All intelligent Romans were Epicureans [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche]
One must never ask whether truth is useful [Nietzsche]
12. Knowledge Sources / B. Perception / 1. Perception
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
Unlike hate, all desires can be satisfied by love [Russell]
Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche]
23. Ethics / D. Deontological Ethics / 1. Deontology
Each person should devise his own virtues and categorical imperative [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]
28. God / A. Divine Nature / 4. Divine Contradictions
A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 5. Bible
The story in Genesis is the story of God's fear of science [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'Faith' means not wanting to know what is true [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
The great lie of immortality destroys rationality and natural instinct [Nietzsche]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]