37 ideas
6675 | The heart has its reasons of which reason knows nothing [Pascal] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
13128 | 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins] |
22011 | The first principles of truth are not rational, but are known by the heart [Pascal] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
6681 | We only want to know things so that we can talk about them [Pascal] |
6676 | Painting makes us admire things of which we do not admire the originals [Pascal] |
6680 | It is a funny sort of justice whose limits are marked by a river [Pascal] |
6677 | Imagination creates beauty, justice and happiness, which is the supreme good [Pascal] |
22985 | Everyone wants happiness [Augustine] |
6678 | We live for the past or future, and so are never happy in the present [Pascal] |
20732 | If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal] |
6682 | Majority opinion is visible and authoritative, although not very clever [Pascal] |
6679 | It is not good to be too free [Pascal] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
7455 | Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking] |
7456 | The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal] |
7457 | Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal] |
6684 | If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal] |