18 ideas
16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
7301 | The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones] |
7302 | Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones] |
7303 | If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones] |
22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
7299 | Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones] |
7300 | An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones] |
22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
7297 | My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |