32 ideas
| 18859 | Metaphysics is a quest for truthmakers [Tallant] |
| 18861 | Maybe number statements can be paraphrased into quantifications plus identities [Tallant] |
| 18866 | Maybe only 'positive' truths need truth-makers [Tallant] |
| 18860 | A truthmaker is the minimal portion of reality that will do the job [Tallant] |
| 18863 | What is the truthmaker for a possible new power? [Tallant] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 18864 | The wisdom of Plato and of Socrates are not the same property [Tallant] |
| 18865 | Substance must have two properties: individuation, and property-bearing [Tallant] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 4691 | If all mental life were conscious, we would be unable to see things, or to process speech [McGinn] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 4690 | If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn] |
| 18862 | Are propositions all the thoughts and sentences that are possible? [Tallant] |
| 22985 | Everyone wants happiness [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |