Combining Texts

All the ideas for 'Confessions', 'On the General Idea of Proof Theory' and 'Necessity and Non-Existence'

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40 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence isn't a black box (Tarski's approach); we should explain how arguments work [Prawitz]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory looks at valid sentences and consequence, but not how we know these things [Prawitz]
7. Existence / A. Nature of Existence / 2. Types of Existence
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / D. Theories of Reality / 1. Ontologies
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
7. Existence / D. Theories of Reality / 3. Reality
Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds may be more limited, to how things might actually turn out [Fine,K]
The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
I can distinguish different smells even when I am not experiencing them [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Memories are preserved separately, according to category [Augustine]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Everyone wants happiness [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Maybe time is an extension of the mind [Augustine]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
If God is outside time in eternity, can He hear prayers? [Augustine]