33 ideas
| 3798 | An overexamined life is as bad as an unexamined one [Dennett] |
| 3801 | Rationality requires the assumption that things are either for better or worse [Dennett] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 3802 | Why pronounce impossible what you cannot imagine? [Dennett] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 3795 | Causal theories require the "right" sort of link (usually unspecified) [Dennett] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 3797 | I am the sum total of what I directly control [Dennett] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 3800 | You can be free even though force would have prevented you doing otherwise [Dennett, by PG] |
| 3803 | Can we conceive of a being with a will freer than our own? [Dennett] |
| 3791 | Awareness of thought is a step beyond awareness of the world [Dennett] |
| 3794 | Foreknowledge permits control [Dennett] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 3796 | The active self is a fiction created because we are ignorant of our motivations [Dennett] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 23832 | We both desire what is beautiful, and want it to remain as it is [Weil] |
| 22985 | Everyone wants happiness [Augustine] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |