52 ideas
| 23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
| 23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
| 15527 | Defining terms either enables elimination, or shows that they don't require elimination [Lewis] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
| 23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
| 15530 | A logically determinate name names the same thing in every possible world [Lewis] |
| 23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
| 21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
| 21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
| 21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
| 23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
| 23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
| 15531 | The Ramsey sentence of a theory says that it has at least one realisation [Lewis] |
| 15528 | A Ramsey sentence just asserts that a theory can be realised, without saying by what [Lewis] |
| 15526 | There is a method for defining new scientific terms just using the terms we already understand [Lewis] |
| 15529 | It is better to have one realisation of a theory than many - but it may not always be possible [Lewis] |
| 23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
| 23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
| 23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
| 23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 23230 | Nature contains a fundamental force of thought [Fichte] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 23233 | The will is awareness of one of our inner natural forces [Fichte] |
| 23234 | I cannot change the nature which has been determined for me [Fichte] |
| 23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
| 23238 | If life lacks love it becomes destruction [Fichte] |
| 22985 | Everyone wants happiness [Augustine] |
| 23236 | Freedom means making yourself become true to your essential nature [Fichte] |
| 23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |