33 ideas
| 7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
| 7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
| 7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
| 7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
| 7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
| 20076 | An intending is a judgement that the action is desirable [Davidson] |
| 20024 | Davidson gave up reductive accounts of intention, and said it was a primitive [Davidson, by Wilson/Schpall] |
| 7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |
| 22985 | Everyone wants happiness [Augustine] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |