19 ideas
15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
22167 | Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas] |
15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
22117 | Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews] |
15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
7331 | A theory of meaning comes down to translating sentences into Fregean symbolic logic [Davidson, by Macey] |
22118 | Augustine created the modern concept of the will [Augustine, by Matthews] |
4348 | Love, and do what you will [Augustine] |
7821 | Pagans produced three hundred definitions of the highest good [Augustine, by Grayling] |
22119 | Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews] |
15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
22116 | Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews] |
19338 | Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins] |