37 ideas
| 20320 | Truth is what unites, and the profound truths create a community [Jaspers] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 20323 | Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers] |
| 20322 | I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 20324 | My freedom increases as I broaden my vision of possiblities and motives [Jaspers] |
| 23366 | We see nature's will in the ways all people are the same [Epictetus] |
| 22985 | Everyone wants happiness [Augustine] |
| 4022 | Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C] |
| 23365 | If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus] |
| 20318 | My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers] |
| 20321 | The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers] |
| 20325 | Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers] |
| 20317 | Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers] |
| 20315 | 'Existenz' is the potential being, which I could have, and ought to have [Jaspers] |
| 20319 | We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers] |
| 20316 | Every decision I make moves towards or away from fulfilled Existenz [Jaspers] |
| 23368 | Perhaps we should persuade culprits that their punishment is just? [Epictetus] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |