Combining Texts

All the ideas for 'works', 'Appearance and Reality' and 'Introduction to the Philosophy of Mind'

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27 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
5182 Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
6864 Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
10999 Names need a means of reidentifying their referents [Bradley, by Read]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
3523 Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
3517 'Ontology' means 'study of things which exist' [Maslin]
8. Modes of Existence / A. Relations / 2. Internal Relations
6422 Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
7966 Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
6404 British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
22299 Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
21343 Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
3538 Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
3540 If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
3518 I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
3530 Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
3520 Token-identity removes the explanatory role of the physical [Maslin]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
6406 Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
3528 Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
3525 Strict laws make causation logically necessary [Maslin]
3527 Strict laws allow no exceptions and are part of a closed system [Maslin]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]