Combining Texts

All the ideas for 'Confessions', 'Philosophical Letters from England' and 'Platonistic Theories of Universals'

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27 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
8964 Entities can be multiplied either by excessive categories, or excessive entities within a category [Hoffman/Rosenkrantz]
7. Existence / A. Nature of Existence / 2. Types of Existence
16588 I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
7. Existence / D. Theories of Reality / 1. Ontologies
22979 Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
8962 'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
8961 Nominalists are motivated by Ockham's Razor and a distrust of unobservables [Hoffman/Rosenkrantz]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
8963 Four theories of possible worlds: conceptualist, combinatorial, abstract, or concrete [Hoffman/Rosenkrantz]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
22980 Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
22981 Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
22982 Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
22983 We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
22977 I can distinguish different smells even when I am not experiencing them [Augustine]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
22978 Memory is so vast that I cannot recognise it as part of my mind [Augustine]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
22984 Without memory I could not even speak of myself [Augustine]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
5982 If the future does not exist, how can prophets see it? [Augustine]
18. Thought / B. Mechanics of Thought / 5. Mental Files
22976 Memories are preserved separately, according to category [Augustine]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
22985 Everyone wants happiness [Augustine]
23. Ethics / B. Contract Ethics / 2. Golden Rule
7844 The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
22888 To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
5984 Maybe time is an extension of the mind [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
5980 How can ten days ahead be a short time, if it doesn't exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
5979 If the past is no longer, and the future is not yet, how can they exist? [Augustine]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
5981 The whole of the current year is not present, so how can it exist? [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
5978 I know what time is, until someone asks me to explain it [Augustine]
27. Natural Reality / D. Time / 2. Passage of Time / h. Change in time
5983 I disagree with the idea that time is nothing but cosmic movement [Augustine]
27. Natural Reality / E. Cosmology / 3. The Beginning
5977 Heaven and earth must be created, because they are subject to change [Augustine]
28. God / A. Divine Nature / 5. God and Time
5976 If God is outside time in eternity, can He hear prayers? [Augustine]
22887 If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]