50 ideas
8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
8881 | Most of our knowledge has insufficient sensory support [Sosa] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
22976 | Memories are preserved separately, according to category [Augustine] |
22985 | Everyone wants happiness [Augustine] |
20624 | Work degrades into heat, but not vice versa [Close] |
20623 | First Law: energy can change form, but is conserved overall [Close] |
20625 | Third Law: total order and minimum entropy only occurs at absolute zero [Close] |
20622 | All motions are relative and ambiguous, but acceleration is the same in all inertial frames [Close] |
20628 | The electric and magnetic are tightly linked, and viewed according to your own motion [Close] |
20635 | The general relativity equations relate curvature in space-time to density of energy-momentum [Close] |
20642 | Photon exchange drives the electro-magnetic force [Close] |
20627 | Electric fields have four basic laws (two by Gauss, one by Ampère, one by Faraday) [Close] |
20630 | Light isn't just emitted in quanta called photons - light is photons [Close] |
20637 | In general relativity the energy and momentum of photons subjects them to gravity [Close] |
20629 | Electro-magnetic waves travel at light speed - so light is electromagnetism! [Close] |
20632 | In QED, electro-magnetism exists in quantum states, emitting and absorbing electrons [Close] |
20639 | Quantum fields contain continual rapid creation and disappearance [Close] |
20641 | Electrons get their mass by interaction with the Higgs field [Close] |
20631 | Dirac showed how electrons conform to special relativity [Close] |
20626 | Modern theories of matter are grounded in heat, work and energy [Close] |
20633 | The Higgs field is an electroweak plasma - but we don't know what stuff it consists of [Close] |
20640 | Space-time is indeterminate foam over short distances [Close] |
5984 | Maybe time is an extension of the mind [Augustine] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |