49 ideas
| 18901 | Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers] |
| 18904 | 'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen] |
| 18895 | Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers] |
| 18897 | Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers] |
| 18893 | Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers] |
| 18903 | Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen] |
| 18894 | Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers] |
| 16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
| 22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
| 18900 | Unfortunately for realists, modern logic cannot say that some fact exists [Sommers] |
| 22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
| 22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
| 22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
| 22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
| 22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
| 22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
| 22984 | Without memory I could not even speak of myself [Augustine] |
| 5982 | If the future does not exist, how can prophets see it? [Augustine] |
| 22976 | Memories are preserved separately, according to category [Augustine] |
| 18898 | In standard logic, names are the only way to refer [Sommers] |
| 22985 | Everyone wants happiness [Augustine] |
| 20624 | Work degrades into heat, but not vice versa [Close] |
| 20623 | First Law: energy can change form, but is conserved overall [Close] |
| 20625 | Third Law: total order and minimum entropy only occurs at absolute zero [Close] |
| 20622 | All motions are relative and ambiguous, but acceleration is the same in all inertial frames [Close] |
| 20628 | The electric and magnetic are tightly linked, and viewed according to your own motion [Close] |
| 20635 | The general relativity equations relate curvature in space-time to density of energy-momentum [Close] |
| 20627 | Electric fields have four basic laws (two by Gauss, one by Ampère, one by Faraday) [Close] |
| 20630 | Light isn't just emitted in quanta called photons - light is photons [Close] |
| 20637 | In general relativity the energy and momentum of photons subjects them to gravity [Close] |
| 20629 | Electro-magnetic waves travel at light speed - so light is electromagnetism! [Close] |
| 20632 | In QED, electro-magnetism exists in quantum states, emitting and absorbing electrons [Close] |
| 20642 | Photon exchange drives the electro-magnetic force [Close] |
| 20639 | Quantum fields contain continual rapid creation and disappearance [Close] |
| 20631 | Dirac showed how electrons conform to special relativity [Close] |
| 20641 | Electrons get their mass by interaction with the Higgs field [Close] |
| 20626 | Modern theories of matter are grounded in heat, work and energy [Close] |
| 20633 | The Higgs field is an electroweak plasma - but we don't know what stuff it consists of [Close] |
| 20640 | Space-time is indeterminate foam over short distances [Close] |
| 22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
| 5984 | Maybe time is an extension of the mind [Augustine] |
| 5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
| 5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
| 5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
| 5978 | I know what time is, until someone asks me to explain it [Augustine] |
| 5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
| 5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
| 5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
| 22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |