47 ideas
6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
6568 | A game can be played, despite having inconsistent rules [Fogelin] |
6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
6574 | Legal reasoning is analogical, not deductive [Fogelin] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22076 | Being is only perceptible to itself as becoming [Schelling] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
22976 | Memories are preserved separately, according to category [Augustine] |
6605 | Critics must be causally entangled with their subject matter [Fogelin] |
6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
22985 | Everyone wants happiness [Augustine] |
6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |