Combining Texts

All the ideas for 'works', 'Ontological Categories' and 'Supervenience'

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30 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
13134 We negate predicates but do not negate names [Westerhoff]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
16039 Supervenience: No A-difference without a B-difference [Bennett,K]
16043 Supervenience is non-symmetric - sometimes it's symmetric, and sometimes it's one-way [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
16047 Weak supervenience is in one world, strong supervenience in all possible worlds [Bennett,K]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16040 Aesthetics, morality and mind supervene on the physical? Modal on non-modal? General on particular? [Bennett,K]
16044 Some entailments do not involve supervenience, as when brotherhood entails siblinghood [Bennett,K]
16046 Reduction requires supervenience, but does supervenience suffice for reduction? [Bennett,K]
7. Existence / D. Theories of Reality / 6. Physicalism
16049 Definitions of physicalism are compatible with a necessary God [Bennett,K]
7. Existence / E. Categories / 1. Categories
13117 How far down before we are too specialised to have a category? [Westerhoff]
13116 Maybe objects in the same category have the same criteria of identity [Westerhoff]
13118 Categories are base-sets which are used to construct states of affairs [Westerhoff]
13125 Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff]
13126 Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff]
13130 Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff]
13124 Categories can be ordered by both containment and generality [Westerhoff]
7. Existence / E. Categories / 2. Categorisation
13131 The aim is that everything should belong in some ontological category or other [Westerhoff]
7. Existence / E. Categories / 3. Proposed Categories
13123 All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff]
7. Existence / E. Categories / 5. Category Anti-Realism
13115 Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff]
13119 Categories merely systematise, and are not intrinsic to objects [Westerhoff]
13135 A thing's ontological category depends on what else exists, so it is contingent [Westerhoff]
9. Objects / D. Essence of Objects / 5. Essence as Kind
13129 Essential kinds may be too specific to provide ontological categories [Westerhoff]
10. Modality / A. Necessity / 6. Logical Necessity
16042 The metaphysically and logically possible worlds are the same, so they are the same strength [Bennett,K]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]